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Heidegger and ethics is a contentious conjunction of terms. Martin
Heidegger himself rejected the notion of ethics, while his
endorsement of Nazism is widely seen as unethical. This major study
examines the complex and controversial issues involved in bringing
Heidegger and ethics together.
Working backwards through his work, from his 1964 claim that
philosophy has been completed to his first major book, "Being and
Time, " Joanna Hodge questions Heidegger's denial that his
inquiries were concerned with ethics. She discovers a form of
ethics in Heidegger's thinking which elucidates his important
distinction between metaphysics and philosophy. Opposing many
contemporary views, Hodge proposes that ethics can be retrieved and
questions the relation between ethics and metaphysics that
Heidegger made so pervasive.
Heidegger and ethics is a contentious conjunction of terms. Martin Heidegger himself rejected the notion of ethics, while his endorsement of Nazism is widely seen as unethical. This major new study examines the complex and controversial issues involved in bringing them together. By working backwards through his work, from his 1964 claim that philosophy has been completed to Being and Time, his first major work, Joanna Hodge questions Heidegger's denial that his enquires were concerned with ethics. She discovers a form of ethics in Heidegger's thinking which elucidates his important distinction between metaphysics and philosophy. Against many contemporary views, she proposes therefore that ethics can be retrieved and questions the relation between ethics and metaphysics that Heidegger had made so pervasive.
This is a comprehensive investigation into the theme of time in
the work of Jacques Derrida and shows how temporality is one of the
hallmarks of his thought. Drawing on a wide array of Derrida's
texts, Joanna Hodge:
- compares and contrasts Derrida's arguments concerning time with
those Kant, Husserl, Augustine, Heidegger, Levinas, Freud, and
Blanchot
- argues that Derrida's radical understanding of time as
non-linear or irregular is essential to his aim of blurring the
distinction between past and present, biography and literature,
philosophical and religious meditation, and the nature of the
self
- explores the themes of death, touch and transcendence to argue
that if considered under the theme of temporality there is more
continuity to Derrida's thought than previously considered.
This is a comprehensive investigation into the theme of time in the
work of Jacques Derrida and shows how temporality is one of the
hallmarks of his thought. Drawing on a wide array of Derrida's
texts, Joanna Hodge: compares and contrasts Derrida's arguments
concerning time with those Kant, Husserl, Augustine, Heidegger,
Levinas, Freud, and Blanchot argues that Derrida's radical
understanding of time as non-linear or irregular is essential to
his aim of blurring the distinction between past and present,
biography and literature, philosophical and religious meditation,
and the nature of the self explores the themes of death, touch and
transcendence to argue that if considered under the theme of
temporality there is more continuity to Derrida's thought than
previously considered.
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